I am often reminded – always at fortuitous times – that we wake up together. A Course in Miracles means this at both the gross physical level and at the spiritual level. Atonement is collaborative.
Accepting the Atonement for yourself means not to give support to someone’s dreeam of sickness and death. It means you share not his wish to separate, and let him turn illusions on himself. Nor do you wish that they be turned, instead, on you. Thus they have no effects (T-28.IV.1:1-4).
Attention is an important aspect of studying A Course in Miracles. In order to offer separation-based thinking to the Holy Spirit (the healed, or unsplit, mind), we have to be aware that we are thinking that way. We have to see it.
The Holy Spirit is not an abstract entity floating in space. It is, rather, our capacity to be attentive without judgment. In a sense, when we are aware that we are thinking in a way that God would not, and we are not upset or disturbed by this fact but can simply let it pass, then we can be sure we are thinking with the Holy Spirit.
The course’s devotion to Freud – and by extension, to the psychotherapy model – is neither an accident nor an afterthought. At its best – and very generally speaking – psychotherapy aims at a level of self-awareness sufficient to alter undesirable or unhelpful behaviors. We realize that we are repeating patterns and that recognition allows us to adopt new strategies or shift gears or what have you.
We are doing something similar when we practice A Course in Miracles. We are becoming aware of habits of thought (from which behavior proceeds) that are predicated on a perceived separation of God. We learn that there is another way to perceive and, in time, adopt that new perception. We begin to identify with the Holy Spirit.
That is what the course means when it asks us not to indulge one another’s dream of separation. You and I are having the same bad dream: the course invites us to look past that, to accept the possibility – and then to see the possibility as firm reality – that we are joined as a single radiant extension of God’s Love.
[S]eparation is but an empty place between the ripples that a ship has made in passing by. And covered just as fast, as water rushes in to close the gap, and as the waves in joining cover it. Where is the gap between the waves when have joined, and covered up the space which seemed to keep them separate for a little while? (T-28.III.5:2-4)
Our perception of ourselves as separated bodies leading personal and highly differentiated lives is literally the space between what is in Truth already joined. Inner peace comes when we accept that space as illusory .
Where are the grounds for sickness when the minds have joined to close the little gap between them, where the seeds of sickness seemed to grow? (T-28.III.5:5)
Attention helps us to become aware of that space. Expressions of love dissolve it.
For a little while, our expression of love must assume a form. That is not a detriment but a gift! We can actively seek out those forms of existence in which God’s love is perceived most clearly and joyfully and then extend them. This not effortful but natural – in line with how one wave joins another on the sea.
What is the simplest and most natural expression of love of which you are capable? There is a way that God’s Love shines through you in very practical ways, blessing everyone it encounters. What is it?
Your savior waits for healing, and the world waits with him. Nor are you apart from it. For healing will be one or not at all, its oneness being where the healing is . . . There is no middle ground in any aspect of salvation (T-28.VII.2:3-5, 7).
And so we choose love: at the level of spirit, where we know we are Love, and at the level of form, where the tired world awaits our kindness in order to remember we are One.