In The Immediacy of Salvation,” A Course in Miracles makes the reasonable point that all our plans for safety are forward-looking, and since we can’t actually know what the future holds, our “plans” as such are essentially useless. Yet the course also recognizes that some fear exists in us that causes us to make thoseContinue reading “A Course in Miracles: The Immediacy of Salvation”
Author Archives: Sean
The Other in A Course in Miracles
In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and made his dwelling among us (John’s Gospel 1:1, 1:14) One of the more helpful insights in western and Christian thinking – which Helen Schucman understood well, at least intuitively – is thatContinue reading “The Other in A Course in Miracles”
Transcending Even Awakening: A Haibun
Say that we go to Boston, you and I. Everybody wants to go to Boston. Boston is fun and interesting and once you’ve been there, you’re a changed person. Boston goes with you. It becomes a way of life. Say, too, that we have heard stories about a certain Boston experience – a way theContinue reading “Transcending Even Awakening: A Haibun”
Looking at “I AM”
One has the sense that there is a kind of permanent presence – a unified whole – that attends this experience of existing. Before anything occurs – any seeing, hearing, tasting, smelling, touching – there is this awareness, this boundless flow in and to which all phenomena and sensation appear. In contemporary nondual traditions thatContinue reading “Looking at “I AM””
Spiritual Teachers, Spiritual Parents
The human observer has a specific neural architecture (brain) which is instantiated in a specific perceptual system (body). Allowing for neural a-typicality, which happens, all human observers are having an approximately similar experience – language-based, tribal, biased, et cetera. Thus, the world that you see and think about is not vastly different than the worldContinue reading “Spiritual Teachers, Spiritual Parents”
Observation and Description of Phenomena
In a way, the so-called spiritual process is akin to noticing – and then sustaining in awareness – the distinction between what is happening and an observer’s description of what is happening. The description is not the thing. Say that I am sad. You say, “Sean is sad. I can tell by the tears flowingContinue reading “Observation and Description of Phenomena”