Make this year different by making it all the same (T-15.XI.10:11).
I want to distinguish between oneness and sameness.
What is one has no parts that can be compared and found the same or different to any degree.
What is the same is separate but identical and thus equal.
In the world in which you and I live, we will not find “oneness.” We will find claims of oneness and ideals of oneness but their appearance is by definition set against “multiplicity” and “many” et cetera.
I suggest – with I hope all requisite humility – that oneness in this world is fool’s gold.
Sameness on the other hand is very much possible and – because it is tantamount to equality – becomes the closest thing to Godliness – Love (with a capital L) – that we’re going to bring forth in these bodies in this world.
The goal of A Course in Miracles is not oneness but rather to rediscover and then integrate a new way of thinking characterized by the Holy Spirit.
In course terms, the Holy Spirit – by emphasizing sameness and equality – undoes the ego’s emphasis on difference and inequality.
As we see that everything is the same, we realize that special love is not justified under any circumstances. You can prefer vanilla ice cream to black raspberry – that’s just a thing that happens in bodies, like drawing a next breath – but you can’t love vanilla ice cream more than black raspberry.
As this becomes clearer, the differences that naturally appear in our lives – between ice cream flavors, between my kid and some random kid in Tibet, between Joe Biden and Donald Trump – start to matter a lot less.
You start to see how ego uses those apparent differences to justify hatred and indifference. And it seems so reasonable! Of course you hate political rulers who break up families, deport kids, normalize violence against women . . .
And that – that right there – is the separation.
And so that – that right there – is the site of salvation.
And also, that – that right there – is why so many of us tend to romanticize A Course in Miracles by sidestepping its utterly radical emphasis on equality as the foundation of holiness and love.
. . .
I’ll write another post soon about how hard it can be to live this way (which is why we side-step it) but how living this way is actually deeply practical and peaceful.
This post is dedicated to Cheryl, who so kindly reminded me to reflect on this issue this past weekend, and who is always (well, mostly always) patient with my tendency to play ACIM know-it-all.