What do we mean when we say “oneness?” When we use that word in a spiritual context, to what does it point? How do we expect folks with whom we are in dialogue to hear and understand that word? How do we want them to hear and understand it? Really, those questions are variants ofContinue reading “What Is This Oneness Of Which We Speak”
Category Archives: Nonduality
Giving Attention to Nonduality
If we study nonduality – through the lens of A Course in Miracles, say – because we believe it’s right or true, or more right and more true than some other spiritual concept – then we are likely to end up disappointed. Nondual spiritual practice may be helpful according to the context in which weContinue reading “Giving Attention to Nonduality”
Looking at “I AM”
One has the sense that there is a kind of permanent presence – a unified whole – that attends this experience of existing. Before anything occurs – any seeing, hearing, tasting, smelling, touching – there is this awareness, this boundless flow in and to which all phenomena and sensation appear. In contemporary nondual traditions thatContinue reading “Looking at “I AM””
Against Conclusions, Spiritual and Otherwise
Experience is a continous whole that functions as a perspective. Experience provides an observer with a lot of phenomena – mental, emotional, physical – to observe. It owns the curious apparent paradox that it consists entirely of change and yet itself never changes. There are ways to experience this change-that-never-changes. You might consider experience asContinue reading “Against Conclusions, Spiritual and Otherwise”
Oneness Functions as Perspective
Part of what I am saying is that a human observer is essentially a perspective, A way of seeing rather than THE way of seeing. If I am sitting by the river I am not mucking the horse pasture. I am weeding the strawberries I am not writing poetry under the apple tree. If IContinue reading “Oneness Functions as Perspective”
On Oneness
Perhaps we might consider the difference between oneness and one, and see the way the observing organism has a tendency to translate the former into the latter, and then to forget its translation, and – inevitably – defend against any effort to instigate remembering. (The fragment longs to be whole. The human desires union –Continue reading “On Oneness”