A Course in Miracles Lesson 159

I give the miracles I have received.

We can only give what we have – this makes sense to all of us. I can’t give you a slice of pie if I don’t have a pie. Also, if I want pie, then I have to keep the pie for myself. But A Course in Miracles upends this familiar logic, arguing that giving a thing away is how I receive it. Gifting it is “proof that what you have is yours” (W-pI.159.1:8).

This logic leads naturally to one of the sweetest and most instructive paragraphs in all the Text, Workbook and Manual for Teachers.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yoursef, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away (W-pI.159.2:1-5).

To think this way – which is to become ready, willing and able to open the storehouse of our mind and share its contents without qualification or condition – is to see not with the body’s eyes nor the world’s logic but with Christ’s vision, which both sees and obeys only truth.

Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself (W-pI.159.4:4-6).

We do not presently see this way, yet we can learn to. Our learning is accomplished by our willingness to see our brothers and sisters as our equals, and to recognize in all of us our shared desire for peace and happiness. We don’t want to be victors, we don’t want to be masters, and we don’t want to be better. We recognize in those desires only cause for suffering, and we want something else now. We want the other way.

Thus, we see our fundamental equality, and seeing it naturally dissolves our desire to be separate. My sister’s happiness is my own; my brother’s peace is mine. What else can it mean that we can only give the miracles we have been given?

So tentatively we perceive the peace and happiness that is our inheritance of creations of a loving God, and as we do, that happiness and peace naturally extends itself. It is less like we are entering a storehouse and discovering treasure, and more like we are dusty windows being cleansed so a living light can stream through them and reach the world.

Happiness and love are extension; that is what they are. They can’t be possessed or kept to oneself.

Thus, what we are discovering is not something about the discrete self – my spirituality, my wellness, my growth. Rather, it is the discovery that what we share transcends and thus undoes the illusion of being a discrete self in the first place. Christ’s vision does not acknowledge separation.

Christ’s vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil (W-pI.159.8:1-3).

Thus, our ministry (e.g., W-pI.157.5:1) becomes the work of becoming messengers of love – carrying “lilies of forgiveness” from the real world back into the nightmare of separation, where they might gently transform the world into the happy dream in which God is remembered and the grounds for separation (and dreaming itself) are dissolved.

And what we give away becomes our own, and its bounty is increased a thousandfold. We become the Christ who dreams of a forgiven world, gently helping guide it from dreams of death and pain to dreams of life and healing. This is our calling, and every moment of every day – every relationship, no matter how apparently trivial or brief – becomes the means by which we remember together our “unlost and everlasting sanctity in God” (W-pI.159.10:8).

←Lesson 158
Lesson 160→

Bodies of Light in the Mind of Love

(I shared a newsletter yesterday, if you’re interested).

I remember once driving through light rain and growing increasingly scared of my relationships. I could not fit them together. I did not understand the demands they made on me. I could not bear the demands I made on them. They seemed shallow and dishonest. I couldn’t make a healthy move with any of them. I wanted to run but there was nowhere to run. It was awful. Awful.

I stopped to buy some groceries. In the bakery section, two hands took me by the shoulders. My body straightened; worry and fear were drawn out of it. Lips pressed against my forehead in a kiss. My mind became like a prism filling with light. Every face I looked at was a rainbow. My heart melted into the hearts of those around me, and their hearts melted and flowed into other hearts. I knew with utter clarity the perfection of minds – not bodies – joining.

I floated past the bagels, past the cakes. I floated past the deli. I couldn’t stop smiling; my eyes brimmed with happy tears. Everybody was perfect; everything fit.

And then it faded! Somewhere between grabbing dijon mustard and sesame oil it just drifted away. My body was mine again. Veils fell in my mind. The prismatic rainbows disappeared.

But understanding remained. And that was the gift. Not the joyous transition to a Love-infused Body of Light in the co-op but the conviction after that allowed me to live more gracefully, simply, and helpfully. Mind, not bodies, join. It was so clear. It is still clear.

The experiences we have are not what matter. Bright lights in the bakery are well and good but the lesson – minds, not bodies, join – saved me. That was the answer to my earlier angst and confusion. I was scared of relationship and the Holy Spirit showed me that minds are already joined so I need do nothing.

In time, this understanding generalized and became stable. We covet experience – awakening, bliss, spiritual orgasm, face time with the resurrected Jesus – but only the pure abstract clarity of our shared mind can truly satisfy us.

In other words, it is not possible you do not know how much I love you.

For this – and so much more – thanks.

~ Sean

A Course in Miracles Lesson 154

I am among the ministers of God.

Today’s lesson extends the functional aspect of yesterday’s lesson, and also serves as a true declaration of freedom. No longer do we need to worry about who we are or what we should do or what our function is. All that is set by the Holy Spirit, the Voice for God, and all of it can only serve the cause of Peace and Happiness, ours and everyone else’s.

It also clarifies what God’s Ministers do – they carry messages. They don’t write the message, interpret the message, alter the message or question the fitness of the recipient. They are content to bear the glad tidings of salvation on terms they do not set. Truly, this is a foundation of happiness.

It is also a statement about our willingness and open-mindedness. It reflects our commitment to release our will in favor of aligning wholly with God’s Will. We don’t sweat the details of our day-to-day lives, because that’s not our function. We are here to bear witness to peace and joy. That’s all.

Therefore, the message God would have us carry to the world is given first to us. It is the knowledge that unity with God – in which our innocence and peace are perfectly held forever – is the message that we are meant to carry to our brothers and sisters. But we teach by example. We teaching by knowing that unity as the essence of our lives.

The Messengers of God perform their part by their acceptance of His messages as for themselves, and show they understand the messages by giving them away. They choose no roles that are not given them by His authority. And so they gain by every message they give away (W-pI.154.7:2-4).

Paradoxically, we do not recognize the gift we have been given until we have given it away. In the world, this would make no sense – possession does not begin with dispossession. Not so with A Course in Miracles. We recognize our unity with God when we see our brothers and sisters as our saviors, and thus are saved. We teach salvation by learning salvation.

In other words, we aren’t waiting for some deep insight or awakening experience. We aren’t waiting to be ordained an expert in love. Jesus isn’t going to tap our shoulder and say “you – you be the chief disciple.”

What happens is that one day we wake up and we want peace more than we want conflict, and we actively give attention to our brothers and sisters as peacemakers – not bringers of conflict. We do this in a fumbling way but it doesn’t matter because we have glimpsed the Truth, and a glimpse is sufficient to light the interior darkness. We will never be lonely again. When we teach peace, we learn peace, and when we learn peace, we realize that that the peace which surpasses understanding was in us – and understood by us – all along.

This recognition of our brother and sister as our savior, which awakens the Christ in them, which awakens the Christ in us, is called “joining” and it is the symbolic end of the separation. That is, in the context of bodies in the world – in the very separation itself – we bring the separation to end by joining with one another as Messengers of God’s Love.

It is this joining that we undertake to recognize today. We will not seek to keep our minds apart from Him Who speaks for us, for it is but our voice we hear as we attend Him. He alone can speak to us and for us, joining in one Voice the getting and the giving of God’s Word; the giving and receiving of His Will (W-pI.154.10:1-3).

This joining is literal – it occurs right here in our lives. We begin to seek in experience not our own goals, not our own ideals, not our own preferences but merely the doing of God’s Will, which unites all of us in a shared remembrance of Love.

He needs our voice that He may speak through us. He needs our hands to hold His messages, and carry them to those whom He appoints. He needs our feet to bring us where He wills, that those who wait in misery may be at last delivered (W-pI.154.11:2-4).

This could be a shared smile in the hallway at work. Could be a kind word for the cashier at the grocery store; could be recognizing that the cashier needs to be allowed to do their job with minimal dialogue. Could be a check to the local shelter, a call to an old friend, or a decision to order dinner instead of cook. It’s not our call.

We are the beneficiaries of these messages! For they are all love – they all speak to our unity – and they naturally extend themselves through us when we place nothing of our own in their way. And to do that, we simply need to remember – and accept – that we will not recognize God’s gift of Love to us until we give it away.

A Course in Miracles is clear – only our lack of belief makes this so right now. We hold back a little. We hedge. We’ll carry the message most of the time; or we’ll carry to everyone but this one person.

And that’s okay! We will receive a thousand miracles and then another thousand to get us through this desert of doubt. God is not mocked! His Love transcends our doubt and indecision.

Yet knowing there is another way – and that this way opens before us right now – are we not ready to accept it? Shall we not, at last, remember in each other the limitless love of our Creator?

←Lesson 153
Lesson 155→

A Course in Miracles Lesson 155

I will step back and let Him lead the way.

Recent lessons have designed us as ministers of God, messengers of Love whose only function is to spread the peace and joy of Christ throughout the separation, in order to hasten its inevitable dissolution.

Today’s lesson emphasizes the method of our ministry. It is driven not by ego, but by our willingness to get out of the way. We consent to a ministry in which the terms and conditions of our work are not set by the world, nor anyone in it, but rather by the One Who knows the world is a vast illusion, capable only of causing suffering.

The world is an illusion. Those who choose to come to it are seeking for a place where they can be illusions, and avoid their own reality (W-pI.155.2:1-2).

A Course in Miracles charts a middle way between the path of renouncing the world while still believing it is real, and embracing the world beause it is real. Those paths lead to despair. The course’s middle way is the “happy dream,” a path that neither rejects nor accepts illusions, but simply passes through them, guided by Truth.

All roads lead to this one in the end. For sacrifice and deprivation are paths that lead nowhere, choices for defeat and aims that will remain impossible (W-pI.155.7:1-2).

On this path, we simply bear witness to the gentleness and certainty that truth provides. Salvation is accomplished; we merely recognize it with greater and greater clarity. The truth goes before us, “lighting up the path of ransom from illusion” (W-pI.155.8:2).

We pay nothing for our freedom. We walk with one another, supporting each other in our willingness to be finished with separation and the suffering it imposes on us, along with our brothers and sisters. The gaps we perceive between ourselves and everything else shrink. They cannot threaten us.

It does not matter that we do not understand how this is so. It does not matter that we can’t explain what it means to trust God. The joy and peace we feel is contagious, and it is this that our brothers and sisters need. The explanation can come after, if necessary.

You know now where you go. But One Who knows goes with you. Let Him lead you with the rest (W-pI.155.10:4-6).

We follow the truth in place of illusion, knowing it can only lead us to God.

Your feet are safely set upon the road that leads the world to God. Look not to ways that seem to lead you elsewhere. Dreams are not a worthy guide for you are are God’s Son (W-pI.155.13:1-3).

Our practice of this lesson requires us to be still and listen for God, whose “loving Voice” guides our journey into the quiet way of defenselessness and Heaven (e.g., W-pI.153.18:1-2). All God does is remind us of our innocence, which we share with all Creation, and thus alight in us the desire to know nothing else but God and Love.

Given peace and joy, what else would we ask for? And given peace and joy, what else would we offer others?

←Lesson 154
Lesson 156→

A Course in Miracles Lesson 153

In my defenselessness my safety lies.

Few lessons upend our innate understanding of how to live as this one does. Self-defense is firmly established as a right in our mind, to be justly wielded in the service of righteousness. The idea that one would just surrender it and live without recourse to defense of any kind feels beyond foolish.

If we were bodies, then perhaps self-defense would be logical. Bodies are vulnerable; they do die. But we are not bodies (W-pI.199.8:7), and so our relationship to attack and defense must be different. We need to see the cycle of violence inherent in attack and defense, and see further how that cycle appears to trap us against our will.

It is as if a circl held [the mind] fast, wherein another circle bound it and another one in that, until escape no longer can be hoped for or obtained. Attack, defense; defense, attack, become the circle of the hours and the days that bind the mind in heavy bands of steel with iron overlaid, returning but to start again (W-pI.153.3:1-2).

This is not a trap we escape by struggle but by letting go. We stop fighting; we accept our innocence as the only strength we need; we let God’s Will be our guide in all things. But we cannot let go until we see the futility of anything else. So long as we cling to the idea that our strength, our ideas, our will is sufficient, we will remain stuck.

Indeed, this lesson suggests that even at our most open-minded and inspired we do not actually understand the truly insidious nature of defense. We don’t know how much we have been “made to sacrifice” on its account (W-pI.153.5:3), nor what we have done to “sabotage the holy peace of God” (W-pI.153.5:4).

Defensiveness hides our brothers and sisters from us, and forces us into a deadly game of escalating violence that has no winners, only losers.

How do we learn to take the radical step of becoming totally defenseless?

We accept without qualification or condition the lofty function A Course in Miracles assigns us: We are here to save the world (W-pI.153.8:2) – we represent the One Who sent us (T-2.IV.A.18.8:3) – and there is nothing else in our lives but this.

In other words, it is time to accept our function in Creation: to bring love to what is loveless, love to what is fear-filled, and love to what is lost and forsaken and beyond consolation.

Be still a moment, and in silence think how holy is your purpose, how secure you rest, untouchable within its light. God’s ministers have that the truth be with them. Who is holier than they? What defense could possible be needed by the ones who are among the chosen ones of God, by His election and their own as well? (W-pI.153.10:1-3, 6)

If you have come this far in the lessons, then you are not fooling around. You are ready to see the real world, and to remember your rightful place in God’s Creation. All that remains is to become active in the ministry of awakening, which rests upon the simple truth that “you will not see the light, until you offer it to all your brothers” (W-pI.153.11:5).

A Course in Miracles teaches us that we are extensions of love, and that we can only create as we were created, and so all that we can offer is love. We have forgotten this, and live in the world forgetfulness both made and maintains. There is another way. The other way is simply to love you brothers and sisters now. Don’t worry what form this love takes, or whether you are up to it, or what your brother or sisters does or does not do in response to your offer. That is not our concern any longer.

The ministers of God can never fail, because the love and strength and peace that shine from them to all their brothers come from Him. These are his gifts to you. Defenselessness is all you need to give Him in return (W-pI.153.20:4-6).

Thus, we set aside conflict and focus on acceptance. We open our hearts and our minds to our brothers and sisters, bearing witness to the fearlessness that comes from knowing God’s Will and our own are not separate but united as one. We “lay aside what was never real” and “look on Christ and see His sinlessness” (W-pI.153.20:7).

Seek your brother’s innocence. Seek only Christ in him. Withdraw all attack and offer no defense against illusions of powerlessness and hate. In this way, the Peace of God will be restored to our Mind, and flow like a healing river across the fearful, violent world.

←Lesson 152
Lesson 154→

The Eighth Principle of A Course in Miracles

Miracles are healing because they supply a lack; they are performed by those who temporarily have more for those who temporarily have less (T-1.I.8:1).

A Course in Miracles is a wordy project, right? Helen Schucman’s Jesus is nothing if not talkative. But the first chapter of the Text is an exception to that style. There isn’t a lot of excess verbiage in the fifty miracle principles. So it can be especially helpful to give close to attention to the words and phrases used in that section.

In Principle Eight, I want to focus on “supply a lack,” “temporarily” and “those.”

What is the lack to which our first example applies? It applies to faith, which is a foundation of miracle-minded thinking. Miracle-minded thinking is always responsive to our living as bodies in the world. When we are open to miracles, we learn that there is no such thing as separate interests and that our brothers and sisters are our saviors. Miracle workers are faithful because they no longer question oneness. They accept God’s Will as their own. And they know there is no conflict or dysfunction in that unified Will.

Have faith only in this one thing, and it will be sufficient: God wills you be in Heaven, and nothing can keep you from it, or it from you. Your wildest misperceptions, your weird imaginings, your blackest nightmares all mean nothing. They will not prevail against the peace God wills for you (T-13.XI.7:1-3).

The miracle worker has this faith, and therefore knows God’s Peace, which is the foundation of healing – theirs and the world’s, for there is no space between them. To be healed is to heal.

Peace be to you whom is healing offered. And you will learn that peace is given when you accept the healing for yourself (T-27.V.11:1-2).

It is not possible that we need more or less healing than our brothers and sisters. Reality has no degrees or intervals; one either accepts it as it is or does not (T-3.IV.1:5, 8). Yet in the interim before this choice is clear, it does seem that our one problem (belief the separation is real and has real effects) will appear to have many forms, each requiring its own special resolution (e.g., T-27.V.8:1).

The many forms will appear to involve differences that we judge as more or less valuable upon comparison, and we will respond to our evaluation as if it is true. Miracles heal this misperception by accepting it and responding to it, in a way that always leads to clarity that the real world does not include differences.

. . . healing is apparent in specific instances, and generalizes to include them all. This is because they are really the same, despite their different forms (T-27.V.8:6-7).

Thus, it can appear that you or I will temporarily – that is, in time – be calmer and more patient in terms of caring for our brothers or sisters. Or one of us might appear to have a better grasp of A Course in Miracles, or Christian-based nonduality. One of us doesn’t get jealous, another doesn’t get angry. These are illusory differences whose apparent meaning arises because of the faith we mistakenly place in them. Our belief makes it real for us.

Therefore, so long as separation appears real, we need miracles. Miracles accept our apparent differences in order that we might remember that those differences are illusory and point to a world that is not real. It is our belief in that world – our acceptance of it as real – that causes all conflict and suffering.

In other words, “those” is kind of a misnomer because it actually refers to all of us, not this or that segment of us, because we are all subject to the separation and its painful effects. We all believe in differences and in the utility of personal judgment and private discretion as the means to sort out those differences.

But the miracle is hardly so discriminatory. It cheerfully works with us when we’re in the right space space to channel healing for the collective, and it cheerfully bring us into contact with open channels when we’re shut tight with fear. The miracle always cleanses the mind of fear, leaving only a purified example of God’s Love and the freedom and peace that attend that Love.

The eighth miracle principle makes clear that miracles do not discriminate in healing separation-based thinking, because that thinking is in all of us. Miracles are equal opportunity healing agents, neatly bridging the various gaps that appear in our living, until we begin to figure out that the gaps are not real, and therefore can be gently aside without miraculous intervention.

The disappearance of gaps – i.e., boundaries, marks of division – is what peace is. What is one cannot be in conflict – there is no body and no thing with which to disagree. What is one has no other. This may not yet be our lived experience, but we can catch glimpses now and then, as miracles unite us with our brothers and sisters, in ways that transcend our limited understanding of the world.