Miracles as such do not matter. The only thing that matters is their Source, which is far beyond evaluation (T-1.I.2:1-2).
In A Course in Miracles, atonement corrects the error of mistaken self-identity. We are confused about what we are, and our confusion creates illusions – including the illusion of problems. Atonement is the overall process by which those illusions are undone, and mind restored to its rightful state of knowledge.
Miracles are the means of the Atonement. Imagine you are building a bonfire – a great light to comfort your brothers and sisters. Each miracle is kindling, facilitating this symbol around which we gather and which, in truth we build together.
In a sense, miracles – which are shifts in thought away from fear and towards love – are given to restore our self to our Self. It has nothing to do with what’s going on in the world, and everything to do with the mind that is perceiving the world and making decision about what it all means and who it’s for and so forth.
Thus, the miracle is indifferent to the specific problem to which we apply it in the world. To the miracle, a stubbed toe and the death of a child are equal. They aren’t equal to us – hence the need for miracles – but the miracle heals both problems exactly the same way: it reminds us of what we are in truth. And what we are in truth is totally unaffected by pain and loss, sacrifice and suffering. It simply does not recognize them.
Yet miracles have effects in the context in which they are needed. When we observe the miracle’s effects – especially when, according to our unhealed mind, they appear truly miraculous (we are healed from cancer or win the lottery) – we begin to perceive the nature of the gift we have been given.
That is, we begin to realize that the healing the miracle offers is too great and too generous to have come from our own sense of self, which is limited. Miracles are not of the world, nor of the limited selves which populate that world. They can’t be.
Miracles are gifts of God through which we remember our shared identity with both the Creator and Creation.
This begets a sense of respect and humility for the Source of the miracle. It is as if we begin to fully understand that a Will other than our own is at work in us, and it is that Will we trust rather than our puny and confused own.
This posture of humility and respect is important because it allows us to be more open to the miracle and its healing effects. It enables us to get out of our own way, to “let go and let God.”
We begin to understand that “fear is really nothing and love is everything” (T-2.VII.5:3), and notice that our lives begin to subtly change as our will realigns with God’s, under the gentle guidance of the Holy Spirit.
This is a critical step in the overall correction of the error of self-identity. We cease to fully trust our limited sense of what is a problem and, thus, what the correction must be. We avail ourselves of an intelligence whose knowledge of correction and healing is total and thus incapable of error.
Importantly, this intelligence is “far beyond evaluation” (T-1.I.2:2). We can neither explain it nor judge it. We aren’t being invited to re-imagine ourselves as gods or ascended masters or spiritual gurus. We are here to be healed. All that is required is willingness and open-mindedness.
Imagine visiting a doctor. You have cancer, and you are being treated. Do you understand how chemotherapy functions in the body? Do you understand how to build a chemotherapy pump? Could you actually run a hospital?
No. And you don’t have to. You just show up and trust that a whole bunch of people you never met did and will continue doing their job which allows a whole bunch of other people – some of whom you will meet – to do their job. You’re just here to be healed. And when you see the vast network of brothers and sisters collaborating and cooperating in healing, you will realize that miracles aren’t actually about you at all.
You and I are just here to be healed. The so-called error is confusion about what we are in truth, and the so-called solution is given through miracles, which restore to mind our actual identity. Fear is really nothing; love is all there is.
Will you give yourself to the One who knows what is best for you? And knows how to give what is best for you in the form you can most easily accept?
Will you – at last – obey the Law of Love, which is your Source, and the Source of all, in and through which, you will remember yourself as Love?
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