Sean Reagan

The miracle makes no distinction among degrees of misperception. It is a device for perception correction, effective quite apart from either the degree or direction of the error. This is its true indiscriminateness (T-1.I.49:1-3).

There is no order of difficulty in miracles (T-1.I.1:1). This is another way of saying that the miracle does not recognize what we bring to it or what we apply it to. The miracle does not judge; it simply functions. A drop of water moistens everything it touches without regard for what it touches.

In the same way, miracles just heal.

This contradicts our understanding of order in the world, which is premised on differences and, critically, the value of those differences. This is the belief system we call separation, and it is this that the “true indiscriminateness” of the miracle is given to heal.

In practice, this means that we do not need to concentrate on what we believe the miracle should address. Rather, we should focus on becoming miracle-minded; then the miracle will naturally heal whatever it reaches. In this way – by relinquishing our inclination to be in charge and in control – we collaborate with the Holy Spirit, who is the mechanism of miracles (T-1.I.38:1).

Collaboration means consent; it means cooperation. No matter how stuck we are in fear-based perception, no matter how impossible peace or grace appears, miracles are available to restore to awareness the power of Creation which only brings forth love and unity.

In the world, fear-based perception appears as our anger issues, our guilt over this or that mistake we made years ago, our health and career issues, our relationship issues. The ordinary problems of our living cry for the miracle. The miracle doesn’t undo the crisis at hand so much as it undoes the underlying psychological circumstances that gave rise to the crisis. This is another way of saying that miracles restore to awareness where the cause for happiness is – in the mind.

Thus, miracles remind us of our worthiness as God’s Children. They remind us of our interconnectedness with all of Creation, which reinforces that our worthiness is shared. Miracles restore to our awareness the truth that nothing real can be threatened and nothing unreal exists (T-in.2:2-3).

Imagine you are at a family reunion and are stuck in a corner with a difficult relative. They are arguing, they are drinking, they are trespassing boundaries. You become angry and resentful. You become defensive. These feelings are a problem, but we are confused when we think they are caused by the relative, i.e., an apparent outside source. These feelings arise from our mistaken belief that we are separate from our relative (and from anything else apparently external). This belief in separation is always the cause of conflict. There is nothing else for the miracle to undo.

Thus, the miracle is the remembrance that we are not separated. We begin to perceive the other not as an adversary but rather as a brother or sister who shares our confusion and hurt. We recognize that they, too, deserve freedom from fear and suffering. We realize that their release is our release.

I give you to the Holy Spirit as part of myself.
I know that you will be released, unless I want to use you to imprison myself.
In the name of my freedom I choose your release, because I recognize that we will be released together (T-15.XI.10:5-7).

This realization brings forth compassion. This brings forth true empathy. We are no longer at war with an enemy, rather we are working with our own self to reach equanimity and peace. This does mean that the challenges of the moment are instantly gone, but rather that we understand them and thus no longer fear them. We can respond with love; we can avail ourselves of the One who shows us how to respond with love.

Miracles function in all situations, regardless of how painful or difficult or mild they appear to us. Our judgment is always suspect anyway. The real work to learn how to be in relationship with the Holy Spirit so that we can learn how to live in love, rather than fear. Living in love means to be miracle-minded, a state that applies to all our living.

Our willingness to live and learn this way means we are open to the transformative power of love and unity, which are reflections of our oneness with God. The miracle works through us at the Holy Spirit’s direction, correcting misperceptions and reforming distorted beliefs so that we can live with greater ease and grace, giving greater and greater welcome to our identity as Children of the God of Love and Peace.

The miracle is the only device at your immediate disposal for controlling time. Only revelation transcends it, having nothing to do with time at all (T-1.I.48:1-2).

The forty-eighth miracle principle extends the previous one, by making clear that miracles are not in any way subject to the constraints of time. They are interventions in and on time, reflecting our nature as creative Children of God who are not bound by fear but rather are liberated by love. Time is in our hands (M-1.4:9).

The ego insists on time as a fundament of separation. The past is gone, which means its negative impact on the present cannot be undone. We are trapped. To the ego, the future is pure potential. So long as we study the past, and focus on improving our self, then the future might be the release we are looking for.

But on that view, the future never arrives. Release never happens. The brokenness of the past goes on eternally, forever keeping us from the peace of knowing ourselves as loving creators in Creation.

This is not salvation. It is hell.

Miracles are the means by which we see through this illusory trap and realize actual salvation. Miracles are shifts in perception from fear to love and restore to awareness our creativity, which only exists in the present moment. Thus, miracles are the only devices available to us for controlling – for not being trapped in – time.

The changes that the miracle brings forth are instantaneous. Our interior psychology moves instantly from a rigid belief system that insists we are bodies under constant threat and are solely responsible for our safety to one that understands nothing real can be threatened and nothing unreal exists (T-in.2:2-3). In this way, miracles collapse time. What might have taken decades to learn – centuries even – occurs in a moment. All that is required is our willingness to become responsible for healing.

The only thing that transcends the miracle is revelation, which the Course suggests is direct communication with God.

Revelation induces complete but temporary suspension of doubt and fear. It reflects the original form of communication between God and His creations, involving the extremely personal sense of creation sometimes sought in physical relationships (T-1.II.1:1-2).

Revelation unites us directly with God (T-1.II.1:5). But miracles “are genuinely interpersonal, and result in true closeness to others,” e.g., with our brothers and sisters (T-1.II.1:4, 6).

Salvation is about relationship; it is about connection. It is not about God or Love – they take care of themselves and are beyond either confusion or the undoing of confusion. Salvation is about about creating sites of learning with one another. Miracles facilitate this creation and this learning. They enable holy relationship.

Time often feels like a harsh master, a tyrant grinding down our days into a pointless journey to the grave. The miracle teaches us that we are wrong about this because we are confused about what we are in truth. Time is a tool that can be used for good or ill, according to the intention the mind sets for it. When we are willing to be in relationship with the Holy Spirit, then release from guilt is the intention we set for time. It exists to help us remember we are one with God.

When we remember our oneness with God – when we realize that that is our reality – then time naturally ends because learning is over. Miracles have no other function.

The miracle is a learning device that lessens the need for time. It establishes an out-of-pattern time interval not under the usual laws of time. In this sense it is timeless (T-1.I.47:1-3).

In A Course in Miracles, time is a human construct the Holy Spirit uses to help us remember our identity in Creation. It is the means by which we perceive separation and are empowered to bring it to an end. We perceive a past in which we are separate, and from which – in the present – we can learn how not to be separate in the future by undoing past and future now.

Time is effectively the measure of the gap between fear and love, for those who are as yet unable to recognize that fear does not exist and only love is real. Miracles shorten the gap and thus decrease our need for time in order to learn. What would ordinarily take a thousand years can take an instant thanks to the miracle.

Time is your friend, if you leave it to the Holy Spirit to use. He needs but very little to restore God’s whole power to you. He Who transcends time for you understands what time is for. Holiness lies not in time but in eternity (T-15.I.15:1-4).

Our ideas about time are that it is clear and strict – a second is not a minute but a minute is comprised of sixty seconds, a minute is not an hour but an hour is comprised of sixty minutes, an hour is not a day, a day is not a month, et cetera. But that has to do with the measuring of time, not time itself. The Course suggests that time – because it is a thing we make – is much more malleable. And we can use it to good ends.

How long is an instant? As long as it takes to re-establish perfect sanity, perfect peace and perfect love for everyone, for God and for your self (T-15.I.14:1-2).

Gradually, as the gap between our self and God shrinks, we loosen our grip on the future and the past. We begin to see the illusory nature of time, and we don’t need the illuson of order it offers. The present moment expands; beginnings and endings cease to matter in the way that they once did.

Essentially, miracles allow us to perceive the world – and the relationships of which it is comprised – without the shadow of the past or the future upon them When we perform a miracle, when we are miracle-minded, we step outside the illusion of time and perceive truly, which is to say, lovingly.

There is no fear in the present, only the “crystal cleanness” of our release from guilt (T-15.I.13:7).

All of this is to say that miracles are not subject to the laws of time. They intervene in time and reveal both its illusory nature and the fact that we are the ones making it up. Miracles make clear that we are not subject to the laws of time, save by our decision to pretend otherwise. In this way, we become empowered. We see that separation is not being forced on us by external forces, but is rather an internal decision to accept a distorted and limited way of thinking.

What does this look like in practice?

Miracles are manifestations of love and unity in our living. Say that somebody is angry with us; rather than respond to their anger, we perceive the fear which underlies their anger, and we recognize that the fear is not their fear but our shared fear. Then we can respond to the fear rather than the anger. And the response to fear is always love.

This shortens the need for time because when anger is healed by the recognition that love holds everything, it does not need to return. It is undone forever; it is literally replaced by the knowledge of eternity. When Love is all that we perceive, then the need for time is undone.

The Holy Spirit is the highest communication medium. Miracles do not involve this type of communication, because they are temporary communication devices. When you return to your original form of communication with God by direct revelation, the need for miracles is over (T-1.I.46:1-3).

The Holy Spirit is in our mind in a real and practical way (T-5.I.3:3). He is our capacity to remember the wholeness of God and manifest holiness in our lives in the world. When we listen to the Holy Spirit, and align our living with His quiet guidance, then we are as near to God as it is possible to be in a lonely dream of the world as the site of God’s death.

The Holy Spirit bridges the gap between the ego’s construction of a false self and world, and the truth of Creation. When we listen to the Holy Spirit, we perceive the lies we tell ourselves – and the lies we sell to others – and become willing to learn what it means to live without falsehood of any kind.

This willingness is holiness, and it is the path to salvation, ours and the world’s.

Joy has no cost. It is your sacred right, and what you pay for is not happiness. Be speeded on your way by honesty, and let not your experiences here deceive in retrospect (T-30.V.9:9-11).

Miracles are effects of listening to – of learning from, of working with – the Holy Spirit. They are shifts in perception which reveal what is true and what is false and allow us to bridge the illusory gap between. In this way, we move from fear to love, and the separation and its effects are naturally undone.

In other words, miracles are the application of the Holy Spirit’s lessons, which are continuously offered. They help us to lean away from the ego’s distortions and misdirections which means we are leaning towards the Holy Spirit’s offering of purification and remembered innocence.

Miracles are temporary because they are fundamentally transitional. They are like waystations and walking sticks for our spiritual journey. Without them we could not travel as happily or readily. But they are not themselves our destination; they are not the summit of the mountain.

Importantly, when we reach the “end” of this journey, we will no longer need miracles. Nobody needs a map of the trail when they’ve reached their destination. When we are home with God, then there are no gaps, and our need for communication – as we understand and practice it in the context of separation – is over.

When the Atonement has been completed, all talents will be shared by all the Sons of God. God is not partial. All His children have His total Love, and all His gifts are freely given to everyone alike (T-1.V.3:1-3).

A Course in Miracles teaches us that knowing God means direct and unmediated connection with the divine. It is a deep and sustainable experiential knowing of our oneness with God and all of Creation. This knowing is not conceptual; it is not contingent on information and belief. When we are standing in a river, we know what flowing water feels like. Knowing the Love of God is like that. You don’t need language at all.

When we remember this form of communication – this direct knowing – then we are no longer in denial about our shared inherent divinity and unity with all of life. Given that, there is no longer any need for the corrective function of the miracle. We’ve left the misperceptions of the ego behind to be fully aligned with the truth as God knows it.

Thus, dialogue with the Holy Spirit and the miracles that arise from that dialogue are invaluable practical tools on our spiritual journey to remembering the oneness that is God’s Love. They help us let go of the ego’s distorted narrative and misguided directives. They remind us that our function is to remember our shared unity with all Creation; they help us manifest that remembrance until “everyone recognizes that he has everything” and “individual contributions to the Sonship” are no longer necessary (T-1.V.2:6).

But they are not themselves God; they are not themselves Love. When their work is over – like any scaffold – they are undone and exist no more. Only God remains.

A miracle is never lost. It may touch many people you have not even met, and produce undreamed of changes in situations of which you are not even aware (T-1.I.45:1-2).

The miracle’s capacity for healing is not contingent on our awareness – or even our acceptance – of it. Even when we do not perceive its effects, those effects are there. It’s like gravity; we don’t walk around noticing that the reason we’re grounded is gravity. We can but we don’t have to. Gravity just works.

Like gravity, miracles just work. Like the sun, they are always present. Even when clouds cover the sky, the sun is the source of light and warmth. Our personal awareness is not a prior condition for either the existence or the utility of miracles.

More critically, the effects of the miracle are not only about us. They extend unto the world, unto all our brothers and sisters (broadly defined to include starfish, gophers and rain forests), often in ways that we cannot predict and may not have intended. This means, by the way, that some of what we experience as a miracle is simply the ripple effects of miracles kindled in the minds of our brothers and sisters. There is always cause for gratitude.

So our intentions and understanding are not pre-requisites for miracles. Only our willingness matters. Only the openness of our hearts and minds.

Open-mindedness comes with lack of judgment. As judgment shuts the mind against God’s Teacher, so open-mindedness invites Him to come in . . . Only the open-minded can be at peace, for they alone see reason for it (M-4.X.1:2-3, 6).

Imagine that we are in relationship and that our relationship is unbalanced. I overshare with you, say, and you put up with it. I routinely transgress your boundaries – not maliciously but definitely selfishly. One day you realize that the transgression hurts both of us, and so you gently set a boundary I cannot transgress.

You experience this as relief; I may experience this a rejection. In your relief you are able to repair some other relationships, exponentially expanding your capacity to help and be present to others in useful ways. You are able to extend love more fluidly; you are able to receive love more openly.

Maybe I stew in hurt for a while and then reach out to a therapist to try and understand what happened. Maybe I pray on it. And a month or a year or more later, maybe I realize the way that you acted helped both of us. And then I can begin to repair other relationships, expanding my own capacity for helpfulness and love.

That is a way it can happen when we practice A Course in Miracles. That is a way that working miracles can unfold in time, healing those with whom they reach.

By the way, the other relationships that we heal may well be unaware of what transpired between you and I. They may know nothing of our struggle and our shared healing from that struggle. Yet they are able to bask in the light our healing brings. They know its effects, even without being able to name the cause of those effects.

Note, too, that our experience of the miracle – mind and yours – was not the same. The healing occurred in different ways and at different times. It assumed different forms. But the healing itself is undeniable. And its effects are not contingent on its form.

The only effect of the miracle is healing, but in the context of separation this always appears in varying forms. The miracle meets us where we are in precisely the way we need it to meet us. This is what A Course in Miracles means when it refers to Atonement as an “interlocking chain of forgiveness” (T-1.I.25:1).

We may never know the full extent of the effects of the miracles that appear in our living, but we can be confident that they are never lost. They are never without effect or purpose. Miracles are always at work in the world to restore to us our shared identity in and as Christ.

The miracle is an expression of an inner awareness of Christ and the acceptance of His Atonement (T-1.I.44:1).

In A Course in Miracles, Christ is the manifest symbol of the unconditionally loving aspect of God. Christ knows reality as God created it, and thus sees it truly. Christ does not hold personal judgment, and eschews all privilege in relation to others. Christ serves, eternally.

Christ practices forgiveness as the only means of undoing the perceived separation from God and Creation, from which error all conflict and thus all suffering arises. There is no loss or sacrifice anywhere in the system. To believe otherwise is the separation.

There is no loss; to think there is, is a mistake. You have no problems, thought you think you have (T-26.II.3:2-3).

On that view, the miracle is an understanding that arises as an effect of our inner awareness of Christ as our actual identity. It is a way of perceiving the world as Christ perceives it, and of serving the world as Christ serves it. Its fundament is oneness from which it does not – from which it cannot – deviate.

In A Course in Miracles, when we “work” a miracle, we are not shifting the physical or material world around us. We are not altering the perceived context of a relationship. We are simply consenting to have our perception of the world and our place it in it interpreted differently. We are saying “yes” to transformation through this re-interpretation. We no longer insist on the fear-driven biases of ego; we turn instead – gratefully, with open hearts and open minds – to the Holy Spirit and say, “teach me another way.”

The Holy Spirit shows us beauty and joy. He shows us peace and the potential for peace. He shows us a way in which we can activate that potential by loving what is beautiful and joyful, and allowing our living to be guided accordingly. We are entitled to miracles, and we are invited to share miracles with one another. Indeed, we are called to do this. Doing so makes us happy.

When we consent to be taught by the Holy Spirit, and when we devote ourselves to His teaching, then our awareness of Christ-as-reality, as our reality, is enhanced. It ceases to be an idea and becomes instead an actual way of living in the world. We naturally become miracle-minded; we naturally extend the light that miracles bring. We are not alone but more than that, we understand we can not be alone.

To think with Christ inevitably yields behavioral changes. We forgive someone who cuts in front of us; we say we’re sorry when we cut in front of them. We notice a lack of empathy in us and pray that it be remedied. We realize we are hurting ourselves in this or that relationship, and takes steps to remove ourselves in order to minimize suffering.

If we do those things first and then wait expectantly for the result of inner peace, then we will be disappointed. But if we make contact with Love and the Potential for Love within us – if we recognize Christ, and seek only to bring forth Christ – then what occurs in the world will gently and quietly remind us we have chosen correctly. We have remembered Christ and accepted the atonement – the corrected perception – that Christ offers us.